PROMISING PRACTICE FOR DENOUNCING RACISM:
A Pastoral Letter on Racism by Francis Cardinal George,
Archbishop of Chicago
(This letter was reprinted as submitted with minor formatting adjustments.)
1. INTRODUCTION:
seat, the long seat that permitted us to look through the
DWELLING TOGETHER
back window of the bus as we moved forward. Although
we would not have been able to explain it, we created our
If you dwell in me, and my words dwell in you, ask
own space and had the feeling of surveying the bus and
whatever you want and you shall have it. This is how my
the street from a privileged vantage point. We struggled
Father is glorified; you are to bear fruit in plenty and so
and jostled to sit in that last seat.
be my disciples. As the Father has loved me, so I have
Sitting in the back of the bus had a very different
loved you. Dwell in my love. If you heed my commands,
connotation in a southern state governed by  Jim Crow 
you will dwell in my love, as I have heeded my Father's
laws. When my friends and I got on the bus in Memphis,
commands and dwell in his love (John 15:7 10).
I rushed to the back of the bus, only to be told by the
In this first year of the third millennium, we are called
conductor that I could not sit there. What was worse,
again by Pope John Paul II to open wide the doors to
however, was that I could not sit with my friends
Christ and to the people of God in our midst.
anywhere on that bus. Thoroughly embarrassed, I did not
Acknowledging our sins, we continue the journey of
much enjoy that afternoon in downtown Memphis and
conversion and reconciliation, which prepared the great
never afterwards got on a bus there. That evening, the
Jubilee of the year 2000. As the Church, we are filled with
Franciscan priest, who was so kind to me and such a good
the sanctifying love of the Holy Spirit; but, at the same
pastor to my friends, explained the  social customs  in
time, we are a community, which  clasps sinners to her
Tennessee. For me, it was not so much an experience of
bosom, at once holy and always in need of purification. 
inequality as of forced separation. For my friends, it was
This pastoral letter will address one of the many sins
 the way things are. 
which affect our relationships among ourselves and infect,
When I got off the train in Union Station, arriving
as well, institutions within the Archdiocese of Chicago
home from my summer in Tennessee, my parents asked
and in our society: the sin of racism.
me many questions about my weeks away from Chicago.
To address something, to speak to it, we have to
When I talked about my experience on the Memphis bus,
recognize it. Growing up in Chicago, I first began to
they explained that  Jim Crow  laws were wrong. They
think about racism when, as a young boy, I left Chicago
treated other people as inferior, and God made us all
for a summer in Memphis and in Nashville, Tennessee.
equally valuable. When I asked why we did not have any
My parents permitted me to spend time with a Franciscan
 Negro  friends, the answer pretty much was the
priest stationed in Tennessee, a priest who was not African
equivalent of  that's the way things are.  Both my father
American but who served black Catholics as their pastor.
and my mother had African American acquaintances from
The children with whom I played that summer were
work and other circumstances. They spoke well of them,
good companions and we became friends. Within the
but we never visited each other's homes nor went to one
parish complex and the immediate neighborhood of my
another's family celebrations or wakes. Nor was it any
new friends' homes, only the priests and the sisters and I
more thinkable in Chicago than in Tennessee that we
were white. The difference that skin color makes struck
would live in the same neighborhood. The teaching in my
me forcibly, however, only when my friends took me to
home and in my parish was good; the experience just
downtown Memphis. In Chicago, when I took the bus
didn't match the teaching. That gap is called  sin, 
with my friends, we always rushed to sit in the very last
sometimes personal and social, sometimes institutional
34
DENOUNCING RACISM






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